Some parts of the sentence have been jumbled up. You are required to re-arrange these parts which are labelled P, Q, R and S to produce the correct sentence. Choose the proper sequence.

Hospitality (P) to commendation on this account (Q) is a virtue for which the natives of the east (R) and the people of Egypt are well entitled (S) in general are highly and deservedly admired; Which one of the following is the correct se­quence?

Some parts of the sentence have been jumbled up. You are required to re-arrange these parts which are labelled P, Q, R and S to produce the correct sentence. Choose the proper sequence.

It is possible (P) between Finland and Sweden, which was an international accord (Q) to find a solution to the Kashmir issue (R) settling a territorial dispute on the basis of status quo (S) on the lines of the agreement on the Aland Islands Which one of the following is the correct sequence?

Some parts of the sentence have been jumbled up. You are required to re-arrange these parts which are labelled P, Q, R and S to produce the correct sentence. Choose the proper sequence.

Once an (P) Shanghai has metamorphosed into (Q) in China's economic development strategy (R) a major international city which is a key element (S) obscure fishing town,Which one of the following is the correct sequence?

Some parts of the sentence have been jumbled up. You are required to re-arrange these parts which are labelled P, Q, R and S to produce the correct sentence. Choose the proper sequence.

When factors (P) to the growth of biotechnology come together, (Q) it heralds the arrival of a new, venture (R) and a government that is dedicated (S) like rich biodiversity, a conducive climate, a network of established research institutes, edu­cated and skilled manpower. Which one of the following is the correct se­quence?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Yes, there were giants before the Jam Sahib (the great Indian cricketer, Kumar Shree Ranjit Singh ji, better known to the world of cricket as Ranji). And yet I think it is undeniable that as a batsman the Indian will live as the supreme exponent of the Englishman's game. The claim does not rest simply on his achievements although, judged by them, the claim could be sustained. His season's average of 87 with a total of over 3,000 runs, is easily the high-water mark of English cricket. Thrice he has totalled over 3,000 runs and no one else has equalled that record. And is not his astonishing achievement of scoring two double centuries in a single match on a single day—not against a feeble attack, but against Yorkshire, always the most resolute and resourceful of bowling teams?
But we do not judge a cricketer so much by the runs he get? as by the way he gets them. "In literature as in finance," says Washington Irving, "much paper and much poverty may co-exist." And in cricket too many runs and much dullness may be associated. If cricket is menaced with creeping paralysis, it is be­cause it is losing the spirit of joyous adventure and becoming a mere instrument for compiling tables of averages. There are dull, mechanical fellows who turn Out runs with as little emotion as a machine turns out pins. There is no colour, no enthusiasm, no character in their play. Cricket is not an adventure to them; it is a business. It was so with Shrewsbury.
His technical perfection was astonishing; but the soul of the game was wanting in him. There was no sunshine in his play, no swift surprise or splendid unselfishness. And without these things, without gaiety, daring, and the spirit of sacrifice cricket is a dead thing. Now, the Jam Sahib has the root of the matter in him. His play is as sunny as his face. He is not a miser hoarding up runs, but a millionaire spending them, with a splendid yet judicious prodigality. It is as though his pockets are bursting with runs that he wants to shower with his blessings upon the expectant multitude. It is not dif­ficult to believe that in his little kingdom Nawangar where he has power of life and death in his hands he is extremely popular for it is obvious that his pleasure is in giving pleasure.

Consider the following statements :
1. Yorkshire did not have a potent bowling attack because the Jam Sahib was only a speacialist batsman.
2. Cricket loses its flamboyant spirit when players like Shrewsbury are at the batting crease.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Yes, there were giants before the Jam Sahib (the great Indian cricketer, Kumar Shree Ranjit Singh ji, better known to the world of cricket as Ranji). And yet I think it is undeniable that as a batsman the Indian will live as the supreme exponent of the Englishman's game. The claim does not rest simply on his achievements although, judged by them, the claim could be sustained. His season's average of 87 with a total of over 3,000 runs, is easily the high-water mark of English cricket. Thrice he has totalled over 3,000 runs and no one else has equalled that record. And is not his astonishing achievement of scoring two double centuries in a single match on a single day—not against a feeble attack, but against Yorkshire, always the most resolute and resourceful of bowling teams?
But we do not judge a cricketer so much by the runs he get? as by the way he gets them. "In literature as in finance," says Washington Irving, "much paper and much poverty may co-exist." And in cricket too many runs and much dullness may be associated. If cricket is menaced with creeping paralysis, it is be­cause it is losing the spirit of joyous adventure and becoming a mere instrument for compiling tables of averages. There are dull, mechanical fellows who turn Out runs with as little emotion as a machine turns out pins. There is no colour, no enthusiasm, no character in their play. Cricket is not an adventure to them; it is a business. It was so with Shrewsbury.
His technical perfection was astonishing; but the soul of the game was wanting in him. There was no sunshine in his play, no swift surprise or splendid unselfishness. And without these things, without gaiety, daring, and the spirit of sacrifice cricket is a dead thing. Now, the Jam Sahib has the root of the matter in him. His play is as sunny as his face. He is not a miser hoarding up runs, but a millionaire spending them, with a splendid yet judicious prodigality. It is as though his pockets are bursting with runs that he wants to shower with his blessings upon the expectant multitude. It is not dif­ficult to believe that in his little kingdom Nawangar where he has power of life and death in his hands he is extremely popular for it is obvious that his pleasure is in giving pleasure.

Consider the following statements:
1. It is statistics which matter most when true worth of a cricketer is estimated.
2. Surfeit of runs scored in a cricket match may not always lend excitement to a cricket match.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Yes, there were giants before the Jam Sahib (the great Indian cricketer, Kumar Shree Ranjit Singh ji, better known to the world of cricket as Ranji). And yet I think it is undeniable that as a batsman the Indian will live as the supreme exponent of the Englishman's game. The claim does not rest simply on his achievements although, judged by them, the claim could be sustained. His season's average of 87 with a total of over 3,000 runs, is easily the high-water mark of English cricket. Thrice he has totalled over 3,000 runs and no one else has equalled that record. And is not his astonishing achievement of scoring two double centuries in a single match on a single day—not against a feeble attack, but against Yorkshire, always the most resolute and resourceful of bowling teams?
But we do not judge a cricketer so much by the runs he get? as by the way he gets them. "In literature as in finance," says Washington Irving, "much paper and much poverty may co-exist." And in cricket too many runs and much dullness may be associated. If cricket is menaced with creeping paralysis, it is be­cause it is losing the spirit of joyous adventure and becoming a mere instrument for compiling tables of averages. There are dull, mechanical fellows who turn Out runs with as little emotion as a machine turns out pins. There is no colour, no enthusiasm, no character in their play. Cricket is not an adventure to them; it is a business. It was so with Shrewsbury.
His technical perfection was astonishing; but the soul of the game was wanting in him. There was no sunshine in his play, no swift surprise or splendid unselfishness. And without these things, without gaiety, daring, and the spirit of sacrifice cricket is a dead thing. Now, the Jam Sahib has the root of the matter in him. His play is as sunny as his face. He is not a miser hoarding up runs, but a millionaire spending them, with a splendid yet judicious prodigality. It is as though his pockets are bursting with runs that he wants to shower with his blessings upon the expectant multitude. It is not dif­ficult to believe that in his little kingdom Nawangar where he has power of life and death in his hands he is extremely popular for it is obvious that his pleasure is in giving pleasure.

32. Consider the following statements:
1. Many cricketers suffer from paralysis in their old age because of excessive physical stress undergone during their cricketing careers.
2. Boards of Cricket of the cricket playing nations should consist of past cricketers.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Yes, there were giants before the Jam Sahib (the great Indian cricketer, Kumar Shree Ranjit Singh ji, better known to the world of cricket as Ranji). And yet I think it is undeniable that as a batsman the Indian will live as the supreme exponent of the Englishman's game. The claim does not rest simply on his achievements although, judged by them, the claim could be sustained. His season's average of 87 with a total of over 3,000 runs, is easily the high-water mark of English cricket. Thrice he has totalled over 3,000 runs and no one else has equalled that record. And is not his astonishing achievement of scoring two double centuries in a single match on a single day—not against a feeble attack, but against Yorkshire, always the most resolute and resourceful of bowling teams?
But we do not judge a cricketer so much by the runs he get? as by the way he gets them. "In literature as in finance," says Washington Irving, "much paper and much poverty may co-exist." And in cricket too many runs and much dullness may be associated. If cricket is menaced with creeping paralysis, it is be­cause it is losing the spirit of joyous adventure and becoming a mere instrument for compiling tables of averages. There are dull, mechanical fellows who turn Out runs with as little emotion as a machine turns out pins. There is no colour, no enthusiasm, no character in their play. Cricket is not an adventure to them; it is a business. It was so with Shrewsbury.
His technical perfection was astonishing; but the soul of the game was wanting in him. There was no sunshine in his play, no swift surprise or splendid unselfishness. And without these things, without gaiety, daring, and the spirit of sacrifice cricket is a dead thing. Now, the Jam Sahib has the root of the matter in him. His play is as sunny as his face. He is not a miser hoarding up runs, but a millionaire spending them, with a splendid yet judicious prodigality. It is as though his pockets are bursting with runs that he wants to shower with his blessings upon the expectant multitude. It is not dif­ficult to believe that in his little kingdom Nawangar where he has power of life and death in his hands he is extremely popular for it is obvious that his pleasure is in giving pleasure.

Consider the following statements:
1. While batting, the Jam Sahib was very un­selfish since he ensured that his batting part­ner never got run-out.
2. The Jam Sahib carried his magnanimity in his nature even while dealing with people in his kingdom.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Happy is the man who acquires the habit of reading when he is young. He has secured a life-long source of pleasure, instruction and inspiration. So long as he has his beloved books, he need never feel lonely. He always has a pleasant occupation of leisure moments, so that he need never feel bored. Possessor of wealth more precious than ? Ruskin calls books, "Kings' Treasures"—treasures filled, not with gold and silver and precious stones, but with riches much more valuable than these—knowledge, noble thoughts and high ideals. Poor indeed is the man who does not read, and empty is his life. The blessings which the reading habit confers on its possessor are many, provided we choose the right kind of books. Reading gives the highest kind of pleasure. Some books we read simply for pleasure and amusement — for example, good novels. And novels and books of imagination must have their place in everybody's reading. When we are tired, or the brain is weary with serious study, it is a healthy recreation to lose ourselves in some absorbing story written by a master hand.
But to read nothing but books of fiction is like earing nothing but cakes and sweetmeats. As we need plain, wholesome food for the body, so we must have serious reading for the mind. And here we can choose according to our taste. There are many noble books on history, biography, philosophy, religion, travel, and science which we ought to read, and which will give us not only pleasure but an education. And we can develop a taste for serious reading, so that in the end it will give us more solid pleasure than even nov­els and books of fiction. Nor should poetry be ne­glected, for the best poetry gives us noble thoughts and beautiful imaginings clothed in lovely and mu­sical language.
Books are the most faithful of friends. Our friends may change, or die; but our books are always pa­tiently waiting to talk to us. They are never cross, peevish, or unwilling to converse, as our friends some­times are. No wonder a reader becomes a "book-lover".

Consider the following statements :
1. Books are far more pleasant than reticent friends.
2. To get maximum pleasure, one has to be very judicious in making a correct selection of books.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Happy is the man who acquires the habit of reading when he is young. He has secured a life-long source of pleasure, instruction and inspiration. So long as he has his beloved books, he need never feel lonely. He always has a pleasant occupation of leisure moments, so that he need never feel bored. Possessor of wealth more precious than ? Ruskin calls books, "Kings' Treasures"—treasures filled, not with gold and silver and precious stones, but with riches much more valuable than these—knowledge, noble thoughts and high ideals. Poor indeed is the man who does not read, and empty is his life. The blessings which the reading habit confers on its possessor are many, provided we choose the right kind of books. Reading gives the highest kind of pleasure. Some books we read simply for pleasure and amusement — for example, good novels. And novels and books of imagination must have their place in everybody's reading. When we are tired, or the brain is weary with serious study, it is a healthy recreation to lose ourselves in some absorbing story written by a master hand.
But to read nothing but books of fiction is like earing nothing but cakes and sweetmeats. As we need plain, wholesome food for the body, so we must have serious reading for the mind. And here we can choose according to our taste. There are many noble books on history, biography, philosophy, religion, travel, and science which we ought to read, and which will give us not only pleasure but an education. And we can develop a taste for serious reading, so that in the end it will give us more solid pleasure than even nov­els and books of fiction. Nor should poetry be ne­glected, for the best poetry gives us noble thoughts and beautiful imaginings clothed in lovely and mu­sical language.
Books are the most faithful of friends. Our friends may change, or die; but our books are always pa­tiently waiting to talk to us. They are never cross, peevish, or unwilling to converse, as our friends some­times are. No wonder a reader becomes a "book-lover".

Consider the following statements:
1. Serious reading provides education, enhances intellect but hardly provides any pleasure which books of fiction can offer.
2. Book reading habit provides inspiration only during the formative years of the reader.
Which of the above statements is/are correct?

You have a short passage. At the end of the Passage, you will find some questions based on the passage. First, read the pas­sage and then answer the questions based on it. You are required to select your answers based on the con­tents of the passage and opinion of the author only.

Happy is the man who acquires the habit of reading when he is young. He has secured a life-long source of pleasure, instruction and inspiration. So long as he has his beloved books, he need never feel lonely. He always has a pleasant occupation of leisure moments, so that he need never feel bored. Possessor of wealth more precious than ? Ruskin calls books, "Kings' Treasures"—treasures filled, not with gold and silver and precious stones, but with riches much more valuable than these—knowledge, noble thoughts and high ideals. Poor indeed is the man who does not read, and empty is his life. The blessings which the reading habit confers on its possessor are many, provided we choose the right kind of books. Reading gives the highest kind of pleasure. Some books we read simply for pleasure and amusement — for example, good novels. And novels and books of imagination must have their place in everybody's reading. When we are tired, or the brain is weary with serious study, it is a healthy recreation to lose ourselves in some absorbing story written by a master hand.
But to read nothing but books of fiction is like earing nothing but cakes and sweetmeats. As we need plain, wholesome food for the body, so we must have serious reading for the mind. And here we can choose according to our taste. There are many noble books on history, biography, philosophy, religion, travel, and science which we ought to read, and which will give us not only pleasure but an education. And we can develop a taste for serious reading, so that in the end it will give us more solid pleasure than even nov­els and books of fiction. Nor should poetry be ne­glected, for the best poetry gives us noble thoughts and beautiful imaginings clothed in lovely and mu­sical language.
Books are the most faithful of friends. Our friends may change, or die; but our books are always pa­tiently waiting to talk to us. They are never cross, peevish, or unwilling to converse, as our friends some­times are. No wonder a reader becomes a "book-lover".

Consider the following statements:
1. Book reading helps a person to overcome solitude.
2. Since poetry is based on imagination, it need not find place in everybody's reading.
Which of the above statements is/are correct?

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

A number of sentences are given. The sentences are underlined in three separate parts and each one is labelled A, B and C. Read each sentence to find out whether there is an error in any underlined part- No sentence has more than one error. When you find an error in any one of the underlined parts A, B or C indicate your response on the separate Answer Sheet the appro­priate space. You may feel that there is no error in a sentence. In that case letter D will signify 3 'No er­ror' response.

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : Now that I am getting old and stiff in the joints, I like to meditate, while grazing in the pasture, on my foal days
S6 : When I was old enough, the trainer came and, to my great indignation, fastened a long rope to my head, and then began driving me round and round in circles with his long whip.
P : I had no work to do, and could run about after my mother, who was a fine white Arab mare, without any restraint.
Q : I think that was the happiest part of my life.
R : But that could not last for ever.
S : Most of my time was spent in the fields, where I nibbled the tender grass and ca­pered about, while my mother was stead­ily grazing.
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : A stamp is, to many people, just a slip of paper that takes a letter from one town or country to another.
S6 : An album, a packet of hinges, a new sup­ply of stamps, and the time passes swiftly and pleasantly.
P : But they do not realise that there are many who do buy, many who find the effort worth-while and many who, if they do not spend their time collecting stamps, would spend it less profitably.
Q : They are unable to understand why do we stamp collectors find so much pleas­ure in collecting them.
R : To them it seems a waste of time, a waste of effort and a waste of money.
S : We all seek something to do in our lei­sure hours and what better occupation is there to keep us out of mischief than that of collecting stamps?
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : The British wanted it to be their answer to the American White House.
S6 : In the end it earned him a place in the history books.
P : Today, the Head of the Indian Republic occupies just a handful of the 340 rooms.
Q : No wonder Edwin Lutyens didn't mind that the 17-year assignment earned him just £ 5,000.
R : But the 354-acre complex is an apt example of the expertise of a man who wanted the Rashtrapati Bhavan to be an object of admiration forever.
S : Though the answer was good enough, the British didn't anticipate that within 17 years of building the Viceroy House, they would have to leave the country and the architectural wonder would be renamed Rashtrapati Bhavan.
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : And the biggest wonder about the Harappan cities is, simply put, their brick.
S6 : In other words, the brick was just like the platinum rod kept in Paris to define the world standard of time.
P : Some archaeologists have ventured fur­ther.
Q : If at all die size varied in some sites, it still retained the same length - breadth -height proportion everywhere!
R : It had a standard size, be it in Mohenjodaro or Harappa, Kalibangan or Lothal.
S : They say that even the constructions -the houses and the cities - were built in the same proportion as the brick.
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : Freedom and power bring responsibility.
S6 : That future is not one of ease or resting but of incessant striving so that we may fulfill the pledges we have so often taken and the one we shall take today.
P : Some of these pains continue even now.
Q : Before the birth of freedom we have en­dured all the pains of labour and our hearts are heavy with the memory of this sorrow.
R : Nevertheless, the past is over and it is the future that beckons to us now.
S : That responsibility rests upon this assem­bly, a sovereign body representing sov­ereign people of India.
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : The other day we heard someone smil­ingly refer to poets as dreamers.
S6 : Dreams are the sunrise streamers heralding a new day of scientific progress, an­other forward surge.
P : We must not be so superficial that we fail to discern the practicableness of dreams.
Q : Where they differ from the logician and the scientist is in the temporal sense alone; they are ahead of their time, where logicians and scientists are abreast of their time.
R : The truth is that peets are just as practical as people who build bridges or look into microscopes; and just as close to reality and truth.
S : Now, it is accurate to refer to poets as dreamers, but it is not discerning to infer, as this person did, that the dreams of poets have no practical value beyond the realm of literary diversion.
Which one of the following is the correct se­quence?

The following passage consists of six sentences. The first sentence (S,) and the sixth sentence (S6) are given in the begin­ning. The middle four sentences in each have been removed and jumbled up. These are labelled P, Q, R and S. You are required to find out the correct se­quence of the four sentences.

S1 : What was his great power over the mind and heart of man due to? S6 : That truth made the service of the poor and the dispossessed the passion of his life, for where there is inequality and dis­crimination and suppression there is in­justice and evil and untruth. P : That truth led him to proclaim without ceasing that good ends can never be at­tained by evil methods, that the end itself is distorted if the method pursued is bad. Q : Even we Tealize that his dominating pas­sion was truth. R : That truth led him to fight evil and un­truth wherever he found them, regardless of the consequences. S : That truth led him to confess publicly whenever he thought he had made a mis­take - Himalayan errors he called some of his own mistakes. Which one of the following is the correct se­quence?